Chapter 118 Chapter 117 Breaking the Shot and Binding

Chapter 118: 117. Poshe and Ten Entanglements and Four Bindings (Part )
The trees of the five yin elements should not be planted in the house.

The situation of the locust tree is very special. Although it has the ability to guard the door and ward off evil spirits, and is a good omen of auspiciousness, how can the word locust be interpreted?

From wood, ghost sound.

There is a rumor that the locust tree was transformed from the essence of the virtual stars in the sky. It opens during the day and closes at night, so its character is derived from "ghost", so the locust tree is also a tree for raising ghosts.

Therefore, the locust tree has two sides. Planting it outside the door can guard the door and ward off evil spirits, while planting it inside the door can also raise ghosts and evil spirits.

"There was no such tree at the gate leading to the inner house in the previous haunted house." Captain Luo said in a deep voice: "Planting locust trees in the house will add to the gloom."

"What kind of evil creature are you going to refine? An evil corpse?"

"It's not a corpse, it's a broken shot."

"Broken shot?" Captain Luo raised his eyebrows.

The Buddhist disciple in white did not answer, but stared at the locust tree, with golden Buddha light flowing in his eyes.

Although he looked as calm as ever on the surface, his thoughts had actually been fluctuating violently, with thousands of ideas constantly surfacing in his mind.

"Buddhism's Nirvana method, the evil-raising method of the left-wing sect, and the southern Xinjiang's method of raising poisonous insects," the white-robed Buddhist recited silently in his heart.

Brother
You are still the same as before, knowledgeable and well-informed.

In your hands, the righteous methods and the evil methods can actually be combined.

By using the Buddhist Nirvana method, these corpses are kept in a state of both life and death, so that evil spirits can be generated endlessly.

Then use the method of nurturing evil to cultivate a group of "Poshe" that look like dogs but not dogs, and look like humans but not humans!
Finally, the corpse-guarding ghosts born from these corpses were allowed to fight each other, and the method of raising Gu in southern Xinjiang was used to finally raise a very ferocious "Poshe"!
What is Poshe?

The corpse-guarding ghost!

It has a human face and a dog body, with short and thick black hair about two inches long. This ghost is like the length of life of a deceased person. It can cause people to dream of asking for food and give people headaches, chills and fever, and nausea. People say it is the deceased.

The ghost of this corpse can disguise itself as other creatures, haunt people's souls, and cause them to die from nightmares!

Simply put, Poshe is a dog-like beast with a human face. It can bring diseases and disasters, travel through dreams to haunt people's souls, and cause them to have nightmares. It is a very troublesome thing even in the outside world.

In addition, like the Yinmolo ghost, this corpse-guarding ghost, although it has a ghost name, is actually a kind of evil creature.

"This is a complete trap, a trap targeting the government and Yuanfu Temple." The man in white's eyes fell on the body of Patriarch Tao.

Among the many corpses hanging on the tree, only its evil spirit was not absorbed by the locust tree. Instead, it kept transforming into Yinmorao ghosts to harass the Tao family.

If he hadn't intervened, the Tao family's case would have definitely attracted the attention of the government and Yuanfu Temple.
Then, when they discover that they are involved in this haunted house, the government and Yuanfu Temple will definitely send some powerful cultivators into the haunted house.

This marked the beginning of the changes in the haunted house.

The Buddhist disciple in white thought of the paper man in the courtyard. The paper man must be connected to the locust tree, so as soon as he destroyed the paper man, some changes immediately occurred in the haunted house.

"Master, is this tree going to be cut down?" Captain Luo couldn't help but ask when he saw the Buddhist disciple in white lost in thought.

He is a warrior, and his methods of handling things are often extremely simple and rough.

“You can’t cut it!” The Buddhist disciple in white came to his senses and quickly spoke out to stop it.

"Why?"

"Because this locust tree is of the same origin as the locust tree outside the gate that seals the haunted house." The white-robed Buddhist said gloomily, "Once we cut down this tree, this haunted house may break through the seal of the locust tree outside the gate."

If we focus all our attention on the "broken shot" that is being formed, and cut down the tree without knowing anything, then this trap will really explode. "The haunted house is broken?" Captain Luo's expression froze, "What should we do? Can we just watch a vicious creature being refined?"

The Buddhist disciple in white fell silent.

The golden Buddha light in his eyes began to flow rapidly again.

In his vision, the roots of the locust tree in front of him were tangled into a ball of flesh and blood. The evil spirit emanating from the corpse was absorbed by the locust tree and continuously injected into it.

And inside this ball of flesh and blood that looks a bit like a cocoon, curled up is a huge "broken shot".

Unlike ordinary broken shots and the faces of the dead, it has multiple faces. These faces overlap and intertwine with each other, and finally strangely interweave to form the face of a woman with picturesque eyebrows and beautiful face.

The Buddhist disciple in white was pondering, thinking about how to break the impasse.

It is absolutely impossible to break the seal on the haunted house. This haunted house was definitely once the dojo of a ghost from the seventh realm. Once the seal is broken, the harm will be enormous, comparable to a natural disaster.

But how can we interrupt the process of the Broken Arrow's continued growth without breaking the seal of the haunted house?
The Buddhist disciples in white robes saw it clearly,

Although this Broken Shot has not yet been finally refined, it is almost there. And as the haunted house becomes more active, the rapidly increasing concentration of Yin energy in the house will also increase the speed of its refining.

Brother, you have really raised a huge problem.
Unfortunately, man can plan a thousand things, but God only has one plan.
Brother, you would never have expected that I would interfere in this incident. If it were the government, Yuanfu Temple, or even other people from Wuliang Temple, they would have no choice but to choose the lesser of two evils.

"Amitabha, Mr. Luo, I need some time, please protect me."

"Master, do you have a way to solve this problem?"

"Give it your best try."

Captain Luo nodded solemnly: "Don't worry, Master, just cast the spell with peace of mind. As long as I am still standing, nothing will interfere with you."

"Thank you for the trouble, benefactor."

After he finished speaking, the Buddhist disciple in white clasped his hands together and closed his eyes.

The technique he practiced was also very special in Wuliang Temple, and was called the Method of Resolving the Ten Fetters and Four Bonds.

The so-called ten fetters and four bonds, the ten fetters are ten kinds of afflictions, including shamelessness, guiltlessness, jealousy, stinginess, evil thoughts, sleepiness, restlessness, drowsiness, anger, and covering.

The four fetters are the body fetters of lust, the body fetters of anger, the body fetters of precepts and theft, and the body fetters of self-view.

Among them, the Ten Entanglements are the daily precepts. As long as you are not confused by the Ten Entanglements, your cultivation will become more and more profound. The Four Fetters are shackles. Every time you break one shackle, you will step into another world.

He had broken the two physical bondages of anger and hatred and precepts and stealing among the four bondages, and his Dharma name "Liang Buhuo" came from this.

Breaking the bondage of the body can not only illuminate one's own state of mind and practice, but can also be used to externalize and subdue external demons and evil spirits.

As the white-robed Buddhists silently recited scriptures, golden Buddhist characters appeared in the air one after another, shining brightly. The round balls of light were full of solemn and magnificent charm.

The Buddha characters in the sky are linked to each other to form golden chains.

One part of the chain was wrapped around the acacia tree like a snake and the body was hanging from the tree;

The other part of the chain passed through the ground, through the large cocoon of flesh and blood formed by the roots, and entangled the broken arrow that was forming.

The chains were covered with shining Buddhist texts, using the dual Buddha nature of "breaking anger" and "breaking precepts to steal" to wipe out the vicious nature of this deliberately bred evil spirit and transform it into a guardian of Buddhism.

(End of this chapter)